The Bible and Atheists


The Bible is clear in its teachings about atheists, condemning their disbelief in God and warning of the consequences that come with rejecting His existence. Romans 1:20 states, “For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that people are without excuse.” Additionally, Psalm 14:1 boldly declares, “The fool says in his heart, ‘There is no God.'” These verses make it evident that atheism is viewed as foolishness and a rejection of the undeniable evidence of God’s existence present in the world. The Bible warns that those who deny God will face judgment and eternal separation from Him. It is clear that atheism goes against God’s design for humanity and leads individuals away from salvation through Christ.

The ultimate ignorance is the rejection of something you know nothing about and refuse to investigate Dr. Wayne Dyer

Atheists


It is a common misconception to think that atheists think critically, when in fact, the opposite is often true. Atheists tend to blindly accept dogma or tradition. They are often more willing to foolishly question authority. This inability to think critically allows atheists to approach issues with an unclear mind from a perspective, of bias and preconception that clouds judgment. So next time someone suggests that atheists do think critically, it would serve them well to remember that critical thinking is not a cornerstone of atheists.

The Bible talks: critical thinking


The Bible unequivocally emphasizes the importance of critical thinking and discernment in all aspects of life. Proverbs 14:15 urges believers to “be cautious and watchful, for the ways of a fool are right in their own eyes.” This verse serves as a stark reminder that blindly accepting information without questioning its validity can lead to folly and deceit. Furthermore, 1 Thessalonians 5:21 instructs believers to “test everything; hold fast what is good.” This command calls for a rigorous examination of ideas, beliefs, and teachings to ensure alignment with God’s truth. In essence, critical thinking is not only encouraged but mandated by the Bible in order to guard against deception and stay firmly rooted in God’s wisdom. As followers of Christ, we must approach all things with a discerning mind and an unwavering commitment to pursuing truth above all else.

Naamah


According to the Bible, Naamah was one of the wives of King Solomon. Naamah is mentioned in 1 Kings 14:21, where it says, “And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.” This verse speaks to the lineage of Rehoboam, who was the son of Naamah and King Solomon.

Naamah was of Ammonite descent, which was a neighboring tribe to Israel. The Bible mentions the Ammonites as descendants of Lot, the nephew of Abraham. This may have been a point of contention among the Israelites, as intermarriage with foreign tribes was discouraged. However, Solomon was known to have many wives from various backgrounds, as a sign of his wealth and power.

Some scholars believe that Naamah was chosen by Solomon for political reasons, as the Ammonites were allies of Israel at the time. By marrying Naamah, Solomon was seeking to strengthen diplomatic ties with the neighboring tribe. This strategic marriage could have been part of Solomon’s efforts to maintain peace and control in the region.

Despite being a foreigner, Naamah seems to have held a significant position as one of Solomon’s wives. In 1 Kings 11:3, it says, “And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.” This verse highlights the vast number of wives that Solomon had, including Naamah, who was likely among the princesses mentioned.

Naamah’s role in Solomon’s life is not detailed extensively in the Bible, but her presence as one of his wives is significant in understanding the political and social context of that time. She was part of Solomon’s court, along with hundreds of other wives and concubines, contributing to the opulence and splendor of his reign. Despite her foreign origins, Naamah was accepted into Solomon’s household, indicating the wide reach of his influence.

The story of Naamah serves as a reminder of the complexities of ancient royal households, where marriages were often strategic alliances rather than purely for romantic purposes. As one of Solomon’s wives, Naamah played a role in shaping the political landscape of that time, contributing to the legacy of the king. Her Ammonite heritage may have been a point of controversy among the Israelites, but ultimately, Naamah was recognized as part of Solomon’s family and court.

In conclusion, Naamah was a wife of King Solomon, mentioned in the Bible as the mother of Rehoboam. Her Ammonite background and her role in Solomon’s court point to the diplomatic and political considerations that shaped royal marriages in ancient times. Despite being one of many wives, Naamah’s presence in Solomon’s household is a testament to the diversity and complexity of his reign. Her story adds to the rich tapestry of biblical narratives, shedding light on the intrigues and alliances of ancient rulers.

The fall of Egypt


Title: The Fall of Egypt: Insights from the Bible

Introduction:
The decline and eventual collapse of ancient Egypt have intrigued historians, archaeologists, and scholars for centuries. As we delve into the biblical accounts of Egypt’s fall, it is crucial to approach the topic with a discerning and analytical mindset. We aim to explore the multifaceted reasons behind Egypt’s downfall, as elucidated by biblical texts, bearing in mind the complexity and depth of the subject matter.

1. The Plagues as Divine Judgment:
The Book of Exodus describes a series of ten plagues that befell Egypt. According to biblical accounts, these calamities were inflicted upon the Egyptians as divine retribution for the enslavement of the Israelites. The plagues, including events like the Nile turning to blood and locust invasions, are sometimes interpreted as a manifestation of God’s wrath and a factor contributing to the weakening of Egypt’s infrastructure and economy.

2. Idolatry and Disobedience:
The Bible highlights Egypt’s propensity for idol worship and its refusal to follow the One True God. Egypt was notorious for its pantheon of gods, and the Israelites, who were called out of Egypt, were explicitly instructed to worship only Yahweh. The Bible often correlates the fall of nations with the worship of false gods, suggesting that Egypt’s rejection of God and the subsequent moral decline may have played a role in its eventual collapse.

3. Economic and Social Factors:
Within the narrative of Genesis, the Bible recounts Joseph’s rise to power as a high-ranking official in Egypt. During his tenure, Joseph correctly interpreted Pharaoh’s dreams and established a comprehensive plan to deal with a severe famine. However, over time, subsequent generations of Egyptian rulers and leaders disregarded Joseph’s model, leading to economic instability and social unrest – factors that may have weakened Egypt.

4. Disunity and Internal Conflicts:
Throughout Egyptian history, internal strife and power struggles were prevalent, often driven by competing factions and dynasties vying for control. The Bible provides glimpses of such struggles within the Egyptian elite, revealing instances of political instability and rivalries. These internal divisions and conflicts likely eroded Egypt’s centralized authority and made it vulnerable to external threats.

5. Military Defeats and Foreign Invasions:
The Bible alludes to various foreign invasions, such as the Assyrian, Babylonian, and Persian conquests of Egypt. Externally, Egypt faced numerous military defeats, resulting in the erosion of its sovereignty and diminishing its once-mighty empire. The Bible, while not providing a comprehensive military history, suggests that Egypt’s weakened military defenses contributed to its eventual downfall.

6. Pride and Arrogance:
The Bible consistently warns against the dangers of pride and arrogance, portraying these traits as leading to a nation’s downfall. Egypt was infamous for its excessive pride, often viewing itself as invincible due to its vibrant culture, advanced civilization, and natural defenses such as the Nile River. This overconfidence may have caused Egypt to neglect underlying weaknesses, making it susceptible to external threats.

7. Divine Promises and Prophecies:
Certain biblical prophecies and promises indicate that Egypt’s fall was foretold and part of a higher divine plan. For instance, the prophet Ezekiel foretells the desolation of Egypt due to its arrogance and idolatry. These prophecies, believed by many religious scholars to be divinely inspired, would have shaped the perception that Egypt’s demise was predetermined.

Conclusion:
Examining the biblical perspective on Egypt’s fall yields a myriad of factors that may have contributed to its decline as a powerful civilization. The ten plagues, idolatry, economic instability, internal strife, military defeats, hubris, and divine prophecies all paint a complex picture of Egypt’s demise. By critically analyzing these biblical insights, we gain a deeper understanding of the multifaceted reasons behind the fall of a once-great empire.

Jezebel


Title: Insights into Jezebel Character in the Bible

Introduction:
The portrayal of Jezebel in the Bible has intrigued scholars and believers alike, evoking curiosity about her significance within biblical text. This essay aims to provide a comprehensive analysis of the character of Jezebel as depicted in the Bible, exploring her actions, influence, and ultimate fate as a model of wickedness. By examining narrative accounts, cultural context, and her interactions with key figures, we can gain a better understanding of Jezebel’s significance in biblical history.

1. Origins and Background:
Jezebel, a powerful Phoenician princess, was married to Israel’s King Ahab during the 9th century BC. Her foreign origins and worship of the god Baal made her a divisive figure, clashing with the prevailing monotheistic tradition of the Israelites. Jezebel’s name became synonymous with idolatry, immorality, and manipulation, creating an enduring archetype of the wicked queen.

2. Religious Zealotry and Idolatry:
Jezebel’s steadfast commitment to the worship of Baal and Asherah presents a critical aspect of her character in biblical narratives. The biblical account attributes her role in promoting idol worship, leading to conflicts between Israel’s true prophets, like Elijah, and the pagan prophets of Baal.

3. Political Influences and Manipulation:
Jezebel’s position as Queen allowed her significant influence over King Ahab and the royal court. Through her cunning schemes and manipulation, she orchestrated the acquisition of Naboth’s vineyard, which marked her ruthless nature and disregard for legal and moral boundaries.

4. Moral Corruption and Persecution of God’s Prophets:
Jezebel’s suppression of those who maintained the worship of Yahweh, the God of Israel, highlights her extreme measures to eradicate competing religious practices. The story of her conspiracy against Naboth and her subsequent persecution of Elijah exemplifies her relentless determination to undermine the Israelite faith.

5. Role in Ahab’s Reign and the Northern Kingdom:
Jezebel played a pivotal role in shaping Israel’s political landscape during the reign of her husband, King Ahab. Her influence over Ahab led to the promotion of idol worship and the deterioration of social and moral values within the Northern Kingdom of Israel.

6. Symbolism of Female Power:
Jezebel’s assertiveness and powerful influence as a queen contribute to the biblical symbolization of women who employed their authority to pursue their own agendas, irrespective of divine guidelines. The Bible employs Jezebel’s example to caution against abusing positions of power and disrupting divine order.

7. Confrontation with Jehu:
One of Jezebel’s most defining moments occurred when Jehu plotted her downfall following his anointing as King of Israel. Her defiant attitude and attempts to maintain control, even in the face of imminent defeat, earned her a place in biblical history as an archetype of audacious wickedness.

8. Aftermath and Symbolic Fate:
Jezebel’s end was marked by her gruesome death predicted by Elijah, being thrown from a window and devoured by dogs. This tragic end embodied divine retribution and symbolized the ultimate condemnation of her wickedness, denoting the consequences of acting contrary to the divine will.

9. Cultural and Historical Interpretations:
Beyond the biblical context, Jezebel’s character has garnered significant scholarly attention, reflecting the wider impact she had on religious and cultural history. Various interpretations explore her role as a catalyst in spreading Phoenician cultural influence, the impact of her idolatrous practices, and the archetype she represents in exploring themes such as gender, power, and evil within biblical narratives.

10. Lessons from Jezebel:
While Jezebel serves as a cautionary example of wickedness and the dangers of idolatry, her inclusion in the Bible also holds valuable lessons for readers. Her portrayal underlines the importance of faithfulness, ethical conduct, and obedience to God’s commandments. By studying Jezebel’s character, readers can better understand the consequences of straying from righteousness and the significance of remaining steadfast in faith.

Conclusion:
The biblical portrayal of Jezebel teaches us about the perils of idolatry, manipulation, and the abuse of power. Jezebel serves as a cautionary example, reminding readers of the importance of moral integrity, religious devotion, and the pursuit of righteousness in the face of influential and wicked personalities. Emphasizing

Why Jesus chose Judas


Title: The Enigmatic Choice: Why Jesus Chose Judas as a Disciple

Introduction
Since its inception, the choice of Judas Iscariot as one of Jesus’ disciples has puzzled scholars and believers alike. Why would Jesus select a person who would later betray him? Delving into the biblical narrative, we will explore potential reasons behind this peculiar decision.

1. Jesus’s Message of Redemption
Matthew 9:13 states, “For I have not come to call the righteous, but sinners.” By selecting Judas, Jesus may have sought to demonstrate his mission to redeem all humanity, even those who were entangled in sin.

2. A Test of Faith and Loyalty
John 6:70-71 reads, “Have I not chosen you, the Twelve? Yet one of you is a devil! He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.” It is possible that Jesus chose Judas to test the faith and loyalty of his disciples and to reveal the fickleness that exists within human nature.

3. Fulfillment of Prophecy
In John 13:18, Jesus says, “I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.'” By selecting Judas, Jesus fulfilled the prophecy in Psalm 41:9, highlighting his role as the Messiah.

4. Judas’s Talents and Skills
Judas may have possessed certain qualities that were valuable for the mission of Jesus. As the treasurer of the group (John 12:6), his administrative abilities and financial acumen could have been practical in managing their resources.

5. Divine Wisdom and Purpose
Though challenging to comprehend, the decision to include Judas in the inner circle of disciples can be attributed to Jesus’ divine wisdom. God’s ways are higher than human understanding (Isaiah 55:8-9), and through this choice, Jesus fulfilled his unique mission of salvation.

6. Opportunity for Personal Growth
By allowing Judas to be a disciple, Jesus provided him with an opportunity for transformation and redemption. Perhaps Jesus wanted to challenge Judas to change his heart and choose love over betrayal.

7. A Lesson on Forgiveness and Mercy
Jesus preached forgiveness abundantly throughout his ministry, and his decision to include Judas reinforced this teaching. Jesus anticipated Judas’s betrayal, yet he still offered him love, compassion, and opportunities for repentance.

8. To Illustrate the Complexity of Human Free Will
By selecting Judas and allowing him to make his own choices, Jesus showcased the complexity of human free will. He demonstrated that even being in the presence of divine love does not guarantee righteousness, as individuals ultimately decide their own paths.

9. To Reveal the Mystery of Evil
Judas’s betrayal was part of God’s plan, but it also involved the mystery of evil. Through this event, Jesus revealed the reality of darkness that exists in the world, while simultaneously demonstrating his power to transform it into good.

10. A Symbol of Hope and Redemption
Despite Judas’s betrayal, Jesus’ crucifixion and subsequent resurrection brought hope and redemption to all humanity. Jesus chose Judas to exhibit that no matter how grave our sins may be, there is always hope for redemption and forgiveness through the love of God.

Conclusion
While the reasons behind Jesus choosing Judas Iscariot as a disciple remain complex and multifaceted, it is clear that this decision served to fulfill prophecies, test faith, and convey a message of redemption, forgiveness, and hope. Through this unconventional choice, Jesus demonstrated his divine wisdom and purpose, showing his love for all, regardless of their flaws and sinful nature.

Absaloms plot


In 2 Samuel 15:1-10, we witness the treacherous actions of Absalom, King David’s own son, as he cunningly plots to overthrow his father and seize the throne for himself. Absalom strategically positions himself at the city gate to intercept people seeking justice from King David, winning their favor with false promises and deceitful gestures of goodwill. Absalom manages to sway the hearts of the Israelites away from King David through his calculated manipulation and charismatic charm, paving the way for his insidious scheme to take root. This passage serves as a poignant reminder of the dangers of betrayal and the consequences of power-hungry ambition. It showcases how even those closest to us can turn against us in pursuit of their own selfish interests, highlighting the fragility of trust and loyalty within familial relationships.

Globalism


Why Globalism is Wrong According to the Bible.

Globalism, as depicted in the Bible, raises concerns and reveals certain aspects that are not in alignment with God’s teachings. Several Bible verses shed light on why this ideology may be problematic for believers:

1. **Genesis 11:4** – And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.”

Here, we see the story of the Tower of Babel, where humanity came together to build a city and a tower in defiance of God’s plan for their dispersion. This episode demonstrates the dangers of human pride and an overarching desire for self-glorification that can come with the idea of global unity.

2. **1 John 2:15-17** – Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.

These verses remind believers of the importance of not being ensnared by the allure and desires of the world. In the context of globalism, it serves as a reminder that placing too much value on worldly unity and achievements can distract from our divine purpose.

3. **Matthew 28:19-20** – Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.

In this verse, Jesus instructs His disciples to go and spread His teachings to all nations individually. This emphasizes the importance of personal connections and individual responsibilities in spreading the Gospel. Globalism, with its focus on a centralized and collective approach, may hinder the personal relationships and connections necessary for effective discipleship.

While it is essential to acknowledge that interpretations of these Bible verses may vary, it is evident that there are valid concerns about the potential drawbacks of globalism as seen through the lens of biblical teachings.

Freewill


God has given mankind the free will to obey or disobey him (Col.3:17). This started in the garden of Eden with Adam and Eve and then their children Cain and Abel (Gen.2:17; 4:7).  Ultimately people have to desire to change themselves. We can try to influence them for good but we cannot make them change.  God and the devil both seek to influence man, in totally opposite directions. God seeks to influence for good and the devil attempts to cause mankind to sin. The devil appears to be more direct in his appeal to man, while God works through mediums such as the word (Gal. 6: 1; Jn. 6: 44, 45). Also, on the surface, doing evil requires less effort than doing right (Matt. 7: 13, 14).

Pride


When pride comes, then comes disgrace, but with humility comes wisdom.
Why would pride bring disgrace?; what is it about pride that could do that? Isn’t a little pridPridee a good thing; don’t they say that you should have pride in what you do?
Maybe that is it, right there: Have pride in what you do.
There is more than one kind of pride, just as there is more than one kind of love. We can be prideful, or we can be proud of the way we do things, and these are quite different. To be proud of our work means that we are pleased to do our work correctly, with quality and integrity. To be prideful on the other hand, is not so good, for in that case, we believe that we are better than other people, that we are more worthy, that we are more privileged, and all too often that the rules do not apply to us. An attitude like this leads a person to trouble.
This is the attitude that cuts corners, makes crooked deals and is willing to cheat others; why not if we are better than they are? This leads to disgrace sooner or later when we are found out.
Humility, on the other hand, leads a person in a different direction, for a humble man or woman does not believe they are more worthy or superior to anyone else. They go about their business fairly, openly and with justice before God and Man, and that is wisdom itself.